BULGARIAN BOGOMILS’ IDEOLOGY: STRUCTURE AND RELIGIOUS FOUNDATIONS
Egorov S.O.
DOI: 10.17212/2075-0862-2017-4.1-157-169
Annotation:

This article is dedicated to Bulgarian Bogomils’ ideology research. Bogomilism is one of the most popular and influential Christian heresies, appeared in mediaeval Bulgaria in 10th century. Ideology, interpreted in terms of Louis Althusser and Roland Barthes as a structured sign-expressed world image, is divided into different levels. There are the Bogomils’ ideas of politics, economy, corporeality and mysticism. Bulgarian heretics’ world-view was based on religious dualism – a concept of existence of opposite fundamentals (spiritual and material in that case), with a human as their battlefield. Negation of everything material, based on religious dualism, thereby is Bogomilism’s world-view basis. The Bogomils’ revolutionary character, noted by some scholars, appeared not only in politics (denial of authorities) – this religious movement tended to a social ideal, that supposed a much deeper changes of society (created by Sathan) and human nature. The process of making of this “new human” presents as a consecutive negation of everything, connecting him with material world: from social position, property and family till his own body.

THE SOCIALIST-REVOLUTIONARY VARIANTS OF THE NARODNIK MODEL OF THE SOCIO-POLITICAL REORGANIZATION OF RUSSIA
Morozov Konstantin
DOI: 10.17212/2075-0862-2017-4.1-135-156
Annotation:

The article poses for the first time the problem of the existence of democratic and undemocratic variants of the Populist model of the reorganization of Russia. The latter, born three times in different historical epochs on the left flank of the party, can be determined by the self-designation of these forces, under the common name - as a Left-Narodnik variant of the Narodnik model of the socio-political reorganization of Russia. It is known in three of his sub-variants - the maximalist (1904-1906), the Left Socialist (1917) and the MPSR (1919-1922). The democratic Socialist-Revolutionary version of the populist model is known in three sub-variants. The most famous is the so-called. "Chernovsky", "centrist", which became a kind of "Socialist-Revolutionary orthodoxy" and formed the basis of the official doctrine of the PSR. Another sub-variant was born on the right flank of the party and is associated with the names of N.D.Avksentyev, I.I.Fondaminsky, V.V.Rudnev, M.V.Vishnyak, and others. Apparently, we can talk about the formation of one more, more right subvariant, which was forming on the right flank of the party around the newspaper "The Will of the People" (Volya Naroda) and is associated with the names of A.A.Argunov, A.I.Gukovsky, P.A.Sorokin, E.A.Stalinsky. They were ideologically close to E.K.Breško-Breshkovskaya, A.F.Kerensky, B.V.Savinkov, and others. The author believes that, in fact, the democratically oriented part of the Socialist-Revolutionary Party anticipated the ideas and path of the so-called "Swedish socialism," the path of evolutionary reforming of society along the lines of democracy and the social state, a path which was taken by many socialist and social democratic parties in post-war Europe. In Russia, the PSR took this path already in 1917 and it was this program of its transformation that was supported by the majority of the population of Russia at the elections to the Constituent Assembly. Moreover, the Socialist-Revolutionary democratic alternative started to be implemented in the framework of the laws adopted by the Constituent Assembly

TRADITIO AS THE FOUNDATION OF CULTURE INTEGRITY
Razumov V.I.,  Musokhranova M.B.
DOI: 10.17212/2075-0862-2017-4.1-28-39
Annotation:

This article deals with analyzing traditions from archaic societies to the modern society going through the hard crisis period being full of different risks. Speedy changes over the world are continuing to increase rapidly herewith to multiply risks for speedy achieving favourable future. The growing needs have been aggravating the destruction of harmony between a human and his mental, social and native world. The unbridgeable gap between a man and a tradition has been becoming obvious. The origin of Latin word "traditio" pays attention to education which implements continuity in society developing, and maintains culture. The analysis of examples of forming the traditions in ancient Israel, India and China, in ancient Greek policies and in Rome has revealed the importance of attitude for preserving the values keeping harmony between man’s inner world and society, and providing the balance between privacy and social life. Preserving tradition is carried out in conditions supported by culture which is certain to be the stronghold of any state. A tradition is focused on values and their transference mechanisms, and language is sure to have the priority among them. Language as a means of communication in time and space plays the paramount role keeping universal and professional knowledge for using by humanity. The etymology of loan words pays attention to the cultural and historical conditions of their emergence in a language and emphasizes the successive nature of knowledge. The tradition has been gaining the status of the basis allowing both person and society to get out of crisis.

THE UNHURRIED VIEW ON THE LABYRINTHS OF LOVE
Piletsky Sergey
DOI: 10.17212/2075-0862-2017-4.1-66-83
Annotation:

The article gives quite an unusual view on quite usual things. The author speculates upon different, but utmost important aspects of love. He reflects on love of self, love for another human being, love for the mankind, love for the Motherland, physical love and terrestrial love. But the author doesn’t share his thoughts with the readers on parental love and love of God. The article is full of philosophical comments to literature passages, irony and curious, nontrivial, conclusions. In our opinion, the article will be of great interest to people, who are not indifferent and inclined to reflection and it can be perceived as the additional opportunity to touch eternity.

HOLISTIC VIEW OF A HUMAN AS AN IMPERATIVE OF MODERN CIVILIZATION
Abramova E.A.,  Udalcova Mariya
DOI: 10.17212/2075-0862-2017-4.1-49-55
Annotation:

The article considers the essence and nature of a human. The authors substantiate the necessity of a holistic view of a person in modern conditions, when the human development has become the goal of civilized development. The authors discuss various approaches to understanding of human entity. The article criticizes unreasonable use of the mechanistic model of an “economic man”. Forming the empirical models of a human, it is suggested coming from his essence as a socio-natural-spiritual phenomenon.

IMAGES OF THE WORLD: IDEAS OF FREEDOM, EQUALITY, BROTHERHOOD AND THEIR TRANSFORMATIONS
Sassin W.
DOI: 10.17212/2075-0862-2017-4.1-9-27
Annotation:

For the survival of Homo sapiens, joint efforts and a strong desire for expansion were of the utmost importance. Our today's emotions and instincts are a relic of the era of hunters and gatherers. External expansion against rival communities and internal expansion, aimed at a closer social organization, gave birth to a mass man, a man of the crowd, who dominated the world until the 19th century. The modern mass man, Homo billionis, whose global civilization covers the entire planet, appeared only in the twentieth century. His archaic craving for expansion gave birth to industrial civilization as the dominant form of life. Today Homo billionis encounters natural boundaries, which are perceived as a hindrance, but he fails to understand that destruction of self-regulating nature is caused by his activities. Behind both world wars, there was a belief in the need to maximally expand the exploitation of nature and other people for the sake of one’s own freedom. This expansion and the freedom won at someone's expense have come to their logical end. For the last two generations, the planet of unlimited possibilities has turned into a closed market, where everyone seeks to displace the other, and where not only individual freedom but also national identity fades away steadily. The mass man as a modern version of Homo sapiens and monotheistic ideological constructions are closely connected with each other. They have to be overcome in order to avoid the death of civilization as the result of further exponential growth. This requires two conditions: the rejection of the expansionist idea of the state and the recognition of differences between people.

SCIENTIFIC HERITAGE OF CHARLES EZRA SPRAGUE: FROM “ALGEBRA” TO “PHILOSOPHY” OF ACCOUNTS
Shaposhnikov A.A.,  Baranov P.P.
DOI: 10.17212/2075-0862-2017-4.1-113-134
Annotation:

The authors analyze the rare experience of philosophical understanding of the accounting phenomenon reflected in the scientific heritage of one of the American accounting tradition founders – Charles Ezra Sprague. The article reveals the ideas of the American scientist on the nature, the form and construction of an account as a key category of accounting theory, his view on logic of communication between accounts and the balance sheet, and specific author's interpretation of balance sheet equation and objects of accounting. Basing on the historical parallels and analogies built between Ch. E. Sprague's ideas and urgent provisions of modern theories of financial accounting the authors come to the conclusion about the need to ensure a balance of foresight research in the field of accounting practice and historical, philosophical and science studies of the accounting theory and methodology.

SPIRITUAL PRACTICES OF COGNIZER AND THEIR TRANSFORMATION IN THE CHRISTIAN AND SCIENTIFIC CULTURE
Romashchenko M.A.,  Romashchenko A.A.,  Borshchov A.S.,  Dovgalenko N.V.
DOI: 10.17212/2075-0862-2017-4.1-56-65
Annotation:

The article is devoted to the problem of development of a new project of reality that has overcome the post-nonclassical stage and faced difficulties in understanding human-like technoobjects in the present. The authors associate the emergence of "new structures" with transformation of human selfness, its practices of "disintegration", alienation from oneself. The beginning of this process launched by the medieval culture of thought, in which real, conceptual and nominal have appeared. They are recorded in the practices of discovering sinful within yourself; cashing out itself in contact with similar (other); revealing a formal (name). In the period of New European philosophy, a cognizer, tied to contemplation and will, begins to practice. He focuses on experience of reflection – a repeated inspection, control over the self, through which its "property" or aggressive withdrawal of irrational opportunities is established. The authors claim an idea that practice of a cognizer with ever-increasing estrangement from oneself generates a new reality in our time – the objects of kogito (virtual, conceptual, linguistic), objects that "complete" the embodiment (biotechnical structures). They are practitioners standing within the boundaries of will-kreacio, aimed at rational extension, transformation of cognizer. A purposeful will that has a rational intention, collects its own reality from the fragments or "traces" of the expressed, described, everyday, etc., constructs it from fragments of social action, text, experience. A methodology, built on the framework of mathematical and natural sciences, is gradually replaced by an activity-practical, hermeneutic, engineering-sociological approaches. Comprehension of science through spiritual experience of cognizer makes it possible to assess it not as something external, civilizationally fateful but as a conscious action, a choice, relying in a special fixation, self-examination.

A HUMAN IN VIRTUAL NETWORKS. LIFE AFTER THE "INFORMATION EXPLOSION"
Paltceva E.A.,  Ignatyev V.I.
DOI: 10.17212/2075-0862-2017-4.1-84-94
Annotation:

This article analyzes a number of social and anthropological implications of the sharp increase in the flow of information, which have acquired since the mid-20th century the character of "information explosion". The authors analyze the postmodern concepts by identifying major characteristics of post-industrial society that brings these concepts together with the theories of the information society. The authors substantiate the hypothesis that, on the basis of the convergence of certain postmodern concepts with the theories of the information society there can be conceptual synthesis. The authors show that the informational approach, which is not used explicitly, is present in the works of post-modern artists as the concept of a special type of society, a society living and reproducing itself mostly in virtual reality based on mass production of sign-symbolic artifacts - signs, symbols, values and meanings, aggregated into streams of information. Information flows are the main "building material" and a resource for the construction of symbolic information and communicative space. The authors identified the following characteristics of the society after the "information explosion": there is a change in the content of communication; the symbolic world becomes increasingly unrecognizable for a human being; there is depersonalization of social codes; virtual strata appear; people experience information trauma of consciousness; human existence becomes fragmented; "information schizophrenia" sets in; "intellectual extinction" of mankind syndrome shows up; and then comes "normal anomie".