Ideas and Ideals

Representatives of the Russian Neo-Eurasianism, trying to root this intellectual tradition, turned to the identification and analysis of the Eurasian motives in the Russian classical literature of XIX century. This research assumes the presence of the structural components in literary texts that correspond to the Eurasian vision of Russia as the "Middle World" in the East-West dichotomy. The author of the article, using the method of structural analysis, reveals the presence of such components in Nikolai Chernyshevsky novel "What Is to Be Done?" One of them is represented in the structural core of the novel in the form of clear anthropological oppositions using two narrative functions: appearance and character (temperament) of the heroes. Another component is Rakhmetov, one of the main characters of the novel. The author comes to the conclusion that Rakhmetov is the first image of a Eurasian in Russian literature. At the same time, the ideology of this image, imposed to the reader by the author, appears to be inconsistent with the art material used for its construction.This is due to the fact that Chernyshevsky himself was not a Eurasian, he was a typical Westerner, who believed that oriental components in Russian culture hinder the development of Russia and they have to be suppressed.

The paper analyzes issues of how regional studies and allied disciplines react upon each other, and what are the main objectives and principles of economic zoning and classifying regions of various sizes accepted in economic science. From the economic point of view, regions are classified mostly proceeding from the purposes of management and analytics. The paper discusses the reasons of economic imperialism, i.e. invasion of economists into the adjacent fields of science. The major feature of an economic approach in historical - economic studies and regional ones is application of economic models, quantitative methods, and their own definitions. The paper presents a brief analysis of the studies concerning Siberia and its regions made by the Institute of Economics and Industrial Engineering of the Siberian Branch of the Russian Academy of Science in the Soviet and post-Soviet time. Siberia has been an object of cross-disciplinary research at least for two hundred years. The paper also compares the key ideas and approaches of the recent Siberia case-studies carried out by specialists of various sciences. The concept of megaregion from the point of view of economical science is discussed, and the corresponding directions of further research of Siberia are set.

In the interview Professor S. D. Valentey talks about the importance and perpetual exigency of Marxism as a major scientific direction. He also speaks about the loss of our Marxist school and the related to this loss issues in economic science and economic education. The author analyzes the problems of thrifty production, the new quality of economic growth, sociology of population. He also points out the importance of the conducted studies in this field during the Soviet period and characterizes the specifics of Russian capitalism. The interview also touches upon the issue of the pseudo-education and purchase of diplomas. Professor highlights the necessity of a new generation of economists coming to office, free from neo-liberal and other clichés. S. D. Valentey argues that economic science cannot be based on the reading of books and journal articles only, though it is also very important, without it there is no science. Economics is based on field studies. The task today is a field research of the specific real economy, real economic processes.

The article considers the problem of citizen participation in the political process associated with social communication difficulties. An individual is moving away from the social system, due to the obtained negative experiences after the confrontation with the latent component of political participation. The author analyzes the historical characteristics of the personal identity and public opinion ratio. He also highlights the relationship of political participation and family traditions. State pressure on the individual consciousness turns into a hidden form of social loneliness. The more radical a political doctrine is the more negative attitude to social loneliness it demonstrates. Enforcement of social lifestyle, active participation in mutual social activities form settled fear before the State, a group, possessing the right to coercion, the world view regulation, and to the invasion of privacy. Political changes transform the kinds of social participation, values and meanings of social activities. Social distance may be considered as a potential prerequisite of a conflict between an individual and a society. We can speak about a new phenomenon, hidden social loneliness, i.e. a gap between intrinsic beliefs and demonstrated behavior. The feeling of hidden social loneliness transforms a person into an ostentatious performer; it makes a person feel forced publicity. A political system in some cases can hinder the development of social communication.

The article is devoted to the problem of an alliance of a man and a machine. We find this motive in the texts by such theorists as Gilbert Simondon, Gilles Deleuze and Felix Guattari, Antonio Negri and Michael Hardt, Manuel DeLanda and others. To clarify the idea of machine enslavement and the modeled way of emancipation by constituting the transindividual collectives or technical exodus, we appeal to Robert M. Pirsig’s novel “Zen and the Art of Motorcycle Maintenance” which content appears to be close to the mentioned theorists’ ideas. Pirsig, as well as James Graham Ballard, the author of a brilliant novel "Crash," where an original model of perverse machine sexuality was presented, denies a suspicious glance at the techniques and rethinks the relationship between a man and a machine. In this sense, his work can refer to anti-Heideggerian trend. Gilbert Simondon is a bright representative of this trend in philosophy. The ideas of the authors, whose concepts are considered in this paper, urge us to take into account a relatively simple idea: not the technical objects are a source of human alienation at all; a lot depends on the approach to the car.

The article deals with the problem of co-existential intercourse and the problem of nothingness. Co-existential intercourse is defined as the universal mode of subjects’ coexistence in their fundamental opportunity. The main problem of the study can be defined as follows: is it possible to express irrational content of co-existential experience using rational concepts? The author suggests the solution to this problem: on the one hand, the unique content of co-existential experience is expressed using the logical concepts, but on the other hand, there is an opposition between "existential" thinking and validity of rational concepts. The author deliberately goes beyond the scientific discourse with the aim of a deeper penetration into the existential logic "of discussing" ancestral forms and methods of co-existence. Thus, the existential method is used in order to reproduce a unique content experience of co-existence in thinking in the aspects available to rationalization. The purpose of the article is to demonstrate the role and meaning of “nothingness” in close connection with subjects’ freedom. Nothingness becomes the principal condition of subjects’ freedom and choice. The main attribute of nothingness is the negation of unique coexistential experience. Besides, nothingness is defined as the ultimate meaning of negation of coexistential experience. The global meaning of nothingness becomes evident through a great variety of “private negations” which tend to be its concrete and finite forms. A solitary coexistential act may be considered as the act of negation of nothingness. Moreover, due to nothingness existential intercourse as the primary mode of communication may transform into unique co-existential experience.

The monograph is devoted to the research of an international order problem as the most exigent for the theory and practice of international relations. The work has been performed at the intersection of subject fields of International Relations Theory, International Law and World Politics. The authors consider this range of problems conventional for all international relations schools - from classical political realism and political idealism to liberal institutionalism and neo-Marxism. The paper studied the ideas of T. Hobbes and I. Kant about the world order in detail. It has been shown that they formulated the classical approaches to the understanding of international security, which are also relevant to the contemporary political theory. The choice of the world political discourse predetermined an integrated approach to the study of this subject: the world order is studied in its relation to the evolution of the modern system of international relations and in connection with the main basis of foreign policy planning – security dilemma. The authors propose a classification of the world order, aimed at both the theoretical study of international relations and the understanding of the dynamics of the modern system of international cooperation after the Cold War.

The article examines the impact of the development of the Internet technologies on the ways of communication and social interaction in a society. The increasing of information flows and the speed of information exchange stimulate people to search for new forms of self-organization. Among these forms, there are some significant ones like virtual communities in social networks. This process intensifies different effects for all users of the network groups. Users in search of a circle of "friends" and personal identification resort to various methods of self-categorization experiencing the affect of different methods of influence and manipulation (both positive and negative). To maintain the balance of interests it is necessary to increase media literacy, mastering critical perception and analysis.

This article is a continuation of the article "Russian Universities and the Russian Intelligentsia" Part 1, published in this journal, №3, 2016. The author discusses the problem of the Russian intelligentsia formation and the role, which the Russian university community played in the process. He also demonstrated the origins of the "groundlessness", which has always distinguished the Russian intelligentsia, and analyzed the reasons for its invariable opposition to any authority. The author proves the thesis that the revolutionaries of all stripes represented a semi-intelligentsia: instead of thick books, these people read the brochures, and they replaced the philosophy with the party ideology. Semi-intelligentsia played a leading role in all French Revolutions, and later in the Russian one. The article analyzes the destiny of Russian universities during the years of Soviet power. The years of "stagnation" meant already the agony of Russian universities, which had lost all the impulses to scientific activities. The experimenters were without instruments, theorists were without books ─ they were isolated from the world; they were under a bureaucratic ban. The author gives a brilliant analysis of the role and significance of the Russian intelligentsia in the Russian and world history. In his opinion, the main distinctive characteristic of the Russian intelligentsia was unselfishness. In the West, “freedom” and “equality” meant protecting group and class interests; in Russia, however, these words were understood as “brotherhood” with all oppressed people without any self-interest.

The specific images of man stand for any canon of values and for any behavioral code. They determine not only the desire to achieve certain public goals. In the end, any change in these images leads to revolutions, radically influencing the development of entire countries. The article highlights some of the linkages and concealed contradictions hidden behind the Ten commandments of the Old Testament, the Sermon on the Mount of Jesus Christ, the American Declaration of Independence of 1776, and related French Constitution of 1791, and finally, of the UN Declaration of Human Rights of 1948. The image of free and rightful man with innate dignity stands in glaring contradiction with the reality of modern humankind, which will reach the ten billion mark quite soon. The limited capacity of finite resources of planet Earth decidedly demands the change of our traditional ideas about man. The lives of our grandchildren will be determined by the new image of man and the way of when and how it will be developed.