The article deals with the phenomenon of multilingualism and its most common case – bilingualism – from both the linguistics and philosophical points of view. More than a half of the global population at present are multilingual, i.e. they use two or more languages in their daily lives. The related changes in culture and ways of thinking require scientific research and philosophic reflection. The article briefly covers approaches applied by researchers of language and language ability to defining the nature of bilingualism. Linguists and psychologists choose different criteria in order to determine the level of language fluency that allows to characterize someone as bilingual. Some scientists believe that even a minimum competence in listening, speaking, reading, or writing means that an individual is bilingual, while others consider a native-like fluency in two languages to be a necessary condition. Using as a basis mainly the ideas of the 20th century’s analytic philosophers, the author attempts to offer a philosophical explanation to the mechanism that enables bilinguals to switch between their languages. The key philosophic idea that helps to explain the phenomenon is the concept of a language as a means of expressing thoughts and the only possible form for the existence of thoughts. The main language structure in which a thought can be expressed is a sentence, because it allows to establish relations between any objects of the world. The main criterion of bilingualism is not the ability to speak another language, but the ability to think in that language, whereas the criterion of the ability to think in a language is a skill to build sentences in that language.
The article analyzes a number of stages of the formation of a generic and non-specific vocabulary in the period from 9-8 to 5-4 centuries BC in Ancient Greece. Cosmogonies of the period of ordering mythological representations in Egyptian, Phoenician and Greek cultures are taken as a source material. The article considers the interaction of basic metaphors that allow this ordering to be carried out-metaphors of genealogical (birth and change of generations) and metaphors of artisan-demiurge. The formation of the legislative space is investigated, yet namely this space allows to outline the first reflective steps in relation to mythological thinking. These steps are initially carried out within the limits of traditional mythological images. The most important stage of the movement towards general words in the process of the emergence of artificial concepts in the early philosophical systems – "apeiron", "ontos", "logos", "physis", which begin to be ordered through interaction with each other. In parallel with the personified mythological concepts the abstract concepts are gradually lining up and organizing systematically. From a beginning they allow to integrate mythological ideas and present them in the abstract form. In the next phase, a fundamental role is played by the activity of sophists, whose attention is focused on the game with the general concepts, yet the content of these concepts starts to lose the reference to the outside world. At the same time, the language is discovered as an independent system. This is the content of the third stage of reflective activity. The attempt of Socrates to escape from sophistic relativism and return the contents to the general concepts leads to the overturning of the relations of names and reality, when it turns out that the general concepts are enclosed in the soul, and they are preset the understanding of the world. Plato and Aristotle are implementing this setting and transform this work with concepts into a separate sphere of activity, creating dialectics and logic that underlie the methodology of reasoning and research in different spheres of intellectual activity.
Cryptotypes in the English Language (based on the analysis of publications of the English and American press about robotics and artificial intelligence)Kolomeytsev E.A.
The article explores the interrelation between the cryptotypic meaning and frequency in the English language using an example of broad contexts from the English-language press dedicated to artificial intelligence. The author studies interrelation of classical rules, the foundations of speech and new trends in speech which arise under the influence of changes in our society. The author examines the problem on the basis of the analysis of the British and American press, taking into account both current publications and those published ten years ago. In the course of the research, the author draws attention to the connection between cryptotypes and frequency using the example of publications on artificial intelligence, which has become quite characteristic of the modern society. As a result of the analysis, the author comes to the conclusion that the existing rules of speech do not contradict new phenomena, but, on the contrary, they form the basis for creating new words and sentences which can satisfy the needs of the modern language. It means that violation of the classical canons, when constructing sentences using new words or when narrating about something new, is not a linguistic mistake, but it shows the evolution of a language which is forced to adapt to modern requirements. The analysis of the frequency occurring in the course of use of the spatial relations cryptotype, expressed with the help of demonstrative pronouns this / these-that / those, indicates the predominant expression of the idea of proximity in English in similar constructions. The author of the article notes that a speaker or a writer subconsciously constructs sentences using the pronouns which seem appropriate to him in this particular situation. The idea of cryptotypes can be traced here, since the speaker demonstrates his attitude to artificial intelligence, as to something remote, despite the fact that in the spatial sense, the object is in close proximity to him. The relevance of this study is supported by the fact that, today, the English language is constantly being supplemented by new words, terms, concepts and language constructs. Because of this, the classical foundations and rules are gradually changing, that indicates a close connection of the language with its speakers.
The article analyses the philosophical ideas of L. Wittgenstein connected with understanding the language as the principle for the world reflection. Considering his “Tractatus Logico-Philosophicus” devoted to identification of the logical analysis specifics, the authors note that according to L. Wittgenstein silence becomes the highest form of manifestation of the language reflection of the world. Considering the language in the aspect of expressing the inexpressible, the scholar comes to the “meta-philosophical” perspective connected with creating a new ontology of the world which is ideally designed to provide “the right understanding of the world”. In his later work “Philosophical Investigations” L. Wittgenstein considers the practical content of the world language reflection regarding life as it is. Thus, the author comes to the conclusion about the language games existence, practical implementation of which provides the discovery of a great number of meanings, and their connections are not always obvious. Such diversity of language games resists any structural analysis. L. Wittgenstein perceives them as the activity components or the forms of life, no less diverse, than life experience. Therefore, the language reflection of the world, according to L. Wittgenstein, demands establishing the real life connections. The scholar tries to solve this task, analyzing the functional and game characteristic of a language. Trying to establish original connection between the language and the world in their existential contents, the author aims to reach the principles of clear thinking, free from different language illusions
Antirealism as method of interpretation and understanding of the Language in the late philosophy of L. Wittgenstein and N. GoodmanGrigorenko E.V.
The article analyzes the concept of antirealism in the framework of philosophy of L. Wittgenstein and H. Goodman. Based antirealists concept - the idea that the research object is based on the multiple interpretations of its values. The paper argues that this direction gives the person a greater degree of freedom for interpretation and understanding of the object. In the second stage of his work of L. Wittgenstein introduced the concept antirealists through «language games». «Language game» is characterized by the idea of meaning as use according to the time and place of the events. The concept of the thinker, the concept of «game» is impossible to define and therefore set its rules are possible within the process. The main thesis of «Philosophical research» is that the formation of the meaning of the word is really only in the case of individual interpretation and understanding of each subject. Language comprehension seems to be a philosopher by interpreting and using every subject words, expressions and sentences.
N. Goodman in work «Ways of creating the worlds» analyses the specifics of the language, based on its formation and change in science, artistic creativity, noting that true knowledge is formed and changed depending on the system in which it exists and asserts the relativity of truth. It is the recognition of the multiplicity of worlds and of interpretations of the truth gives a person the chance to see an interesting problem. Interpretation and understanding of language in the philosophy of N. Goodman is based on the representation and formation of true knowledge, they characterize the system, which correspond. Also the truth value is expressed through its correspondence to its subject matter. In this case, the concept of correctness only exists in relation to any particular system.
Thus, antirealists the concept of interpretation and understanding of values is based on the ideas of language use and depend on the level of knowledge of the situation and criteria that represents each subject